Results for 'T. J. Queen'

972 found
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  1.  17
    Dislocation pinning in neutron-irradiated O.F.H.C. and 99·999% copper.T. J. Queen - 1967 - Philosophical Magazine 16 (140):297-302.
  2. The Wicked Queen. The Origins of the Myth of Marie-Antoinette. By Chantal Thomas. Translated from the French by Julie Rose. [REVIEW]J. T. Pekacz - 2002 - The European Legacy 7 (4):523-523.
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  3.  50
    Queen Christina’s moral claim on the living: Justification of a tenacious moral intuition. [REVIEW]Malin Masterton, Gert Helgesson, Anna T. Höglund & Mats G. Hansson - 2007 - Medicine, Health Care and Philosophy 10 (3):321-327.
    In the long-running debate on the interest of the dead, Joan C. Callahan argues against such interests and although Søren Holm for practical reasons is prepared to consider posthumous interests, he does not see any moral basis to support such interests. He argues that the whole question is irresolvable, yet finds privacy interests where Tutankhamen is concerned. Callahan argues that there can be reasons to hold on to the fiction that there are posthumous interests, namely if it is comforting for (...)
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  4.  24
    God and the meanings of life: what God could and couldn't do to make our lives more meaningful.T. J. Mawson - 2016 - New York: Bloomsbury, Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Some philosophers have thought that life could only be meaningful if there is no God. For Sartre and Nagel, for example, a God of the traditional classical theistic sort would constrain our powers of self-creative autonomy in ways that would severely detract from the meaning of our lives, possibly even evacuate our lives of all meaning. Some philosophers, by contrast, have thought that life could only be meaningful if there is a God. God and the Meanings of Life is interested (...)
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  5.  27
    Genetic Data Aren't So Special: Causes and Implications of Reidentification.T. J. Kasperbauer & Peter H. Schwartz - 2020 - Hastings Center Report 50 (5):30-39.
    Genetic information is widely thought to pose unique risks of reidentifying individuals. Genetic data reveals a great deal about who we are and, the standard view holds, should consequently be treated differently from other types of data. Contrary to this view, we argue that the dangers of reidentification for genetic and nongenetic data—including health, financial, and consumer information—are more similar than has been recognized. Before different requirements are imposed around sharing genetic information, proponents of the standard view must show that (...)
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  6.  43
    Between cheap and costly signals: the evolution of partially honest communication.Kevin J. S. Zollman, Carl T. Bergstrom & Simon M. Huttegger - unknown
    Costly signalling theory has become a common explanation for honest communication when interests conflict. In this paper, we provide an alternative explanation for partially honest communication that does not require significant signal costs. We show that this alternative is at least as plausible as traditional costly signalling, and we suggest a number of experiments that might be used to distinguish the two theories.
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  7.  29
    Excimer laser-induced transformation in laser ablated PbO3amorphous thin films.T. J. Zhu, L. Lu ¶ & L. Q. Yao - 2004 - Philosophical Magazine 84 (35):3729-3739.
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  8.  77
    Early Civilizations.T. J. Dunbabin - 1951 - The Classical Review 1 (3-4):214-.
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  9.  68
    Knowledge of God * by Alvin Plantinga and Michael Tooley.T. J. Mawson - 2009 - Analysis 69 (3):591-592.
    Knowledge of God takes the form of a debate between Alvin Plantinga and Michael Tooley. Plantinga opens the batting with a seventy-page laying out of his case ‘that theism has a significant epistemic virtue: if it is true, it is warranted; this is a virtue naturalism emphatically lacks’ . Indeed, Plantinga argues that ‘if naturalism were true, there would be no such thing as knowledge’ . It will be recalled [e.g. Plantinga and Plantinga ] that Plantinga's position is that warrant, (...)
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  10.  57
    Nature Red in Tooth and Claw: Theism and the Problem of Animal Suffering, by Michael Murray.T. J. Mawson - 2009 - Mind 118 (471):855-858.
  11.  22
    Aesthetics and Aesthetic Education (And Maybe Morals Too).T. J. Diffey - 1986 - The Journal of Aesthetic Education 20 (4):42.
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  12.  33
    Theological Determinism.T. J. Mawson - unknown
  13.  65
    Subhuman: The Moral Psychology of Human Attitudes to Animals.T. J. Kasperbauer - 2017 - New York, NY: Oup Usa.
    How do we think about animals? How do we decide what they deserve and how we ought to treat them? Subhuman takes an interdisciplinary approach to these questions, drawing from research in philosophy, neuroscience, psychology, law, history, sociology, economics, and anthropology. Subhuman argues that our attitudes to nonhuman animals, both positive and negative, largely arise from our need to compare ourselves to them.
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  14.  69
    The republic of art.T. J. Diffey - 1969 - British Journal of Aesthetics 9 (2):145-156.
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  15.  8
    Escatología individual en san Agustín.T. J. Rowland & J. Solabre - 1986 - Augustinus 31 (121-122):253-261.
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  16. Humankind versus others-in-law re-visioning Levinas for a postmodern hierophany.T. J. Abraham - 2009 - Journal of Dharma 34 (2):233-245.
     
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  17. The new science of cosmogony.T. J. J. See - 1912 - Scientia 6 (11):18.
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  18.  21
    Environmental Decision Making on Acid Mine Drainage Issues in South Africa: An Argument for the Precautionary Principle.T. J. Morodi & Charles Mpofu - 2018 - Science and Engineering Ethics 24 (4):1181-1199.
    This paper examines the issue of acid mine drainage in South Africa and environmental decision making processes that could be taken to mitigate the problem in the context of both conventional risk assessment and the precautionary principle. It is argued that conventional risk assessment protects the status quo and hence cannot be entirely relied upon as an effective tool to resolve environmental problems in the context of South Africa, a developing country with complex environmental health concerns. The complexity of the (...)
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  19.  27
    Defrvtvm.T. J. Haarhoff - 1927 - The Classical Review 41 (04):122-123.
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  20.  15
    The Schooling of Children with Impaired Hearing.T. J. Watson & Beatrice Le Gay Brereton - 1958 - British Journal of Educational Studies 7 (1):80.
  21.  18
    Commentary: Computer Searches of the Medical Ethics Literature.T. J. Kahn & M. C. Coutts - 1990 - Journal of Clinical Ethics 1 (3):198-200.
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  22. The Argument from Motion and the Argument for Angels: a reply to John FX Knasas.T. J. Kondoleon - 1998 - The Thomist 62 (2):269-290.
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  23. Role expectations of the district superintendent: Implications for deregulating preparation and licensing.T. J. Kowalski, L. G. Bjork & D. Otto - 2005 - Journal of Thought 40 (2).
     
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  24.  92
    Natural law theories in the early Enlightenment.T. J. Hochstrasser - 2000 - New York: Cambridge University Press.
    This major addition to Ideas in Context examines the development of natural law theories in the early stages of the Enlightenment in Germany and France. T. J. Hochstrasser investigates the influence exercised by theories of natural law from Grotius to Kant, with a comparative analysis of the important intellectual innovations in ethics and political philosophy of the time. Hochstrasser includes the writings of Samuel Pufendorf and his followers who evolved a natural law theory based on human sociability and reason, fostering (...)
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  25.  40
    Dada between Nietzsche's Birth of Tragedy and Bourdieu's Distinction.T. J. Berard - 1999 - Theory, Culture and Society 16 (1):141-165.
    Dada continues to attract a small following among scholars, but has perhaps not yet been recognized as providing invaluable insight into the underlying functions and potentials of culture generally. This article explores the nature and theoretical import of Dada, and two radically different visions of culture as they might try to accommodate and explain Dada. Models of culture taken from Bourdieu and Nietzsche are brought to bear, first on Dada, and then on each other, with the aim of developing a (...)
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  26.  23
    Note on Mr. Kazakévich's "The End of Plant Expansion in American Manufacturing Industries.".T. J. Black & Vladimir D. Kazakévich - 1939 - Science and Society 3 (1):106 - 112.
  27.  7
    Unending Questions.T. J. Sprod - 1996 - Metascience 5 (1):227-229.
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  28.  53
    A note on some meanings of the term ‘aesthetic’.T. J. Diffey - 1995 - British Journal of Aesthetics 35 (1):61-66.
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  29.  51
    Pleasure, Preference and Value: Studies in Philosophical Aesthetics.T. J. Diffey & Eva Schaper - 1984 - Journal of Aesthetics and Art Criticism 43 (1):96.
  30.  15
    Terrorism & the Types of Wrongdoing.T. J. Donahue - 2010 - Public Affairs Quarterly 24 (3):197-208.
    One of the many striking theses for which Virginia Held argues in How Terrorism Is Wrong is that terrorism is not necessarily morally wrong. In principle, she argues, terrorism can sometimes be permissible . Call this "the Non-necessity Thesis," or NNT. As so often in this deep and thought-provoking book, Held gives a powerful and illuminating argument to this thesis. The argument begins by asserting what we may call "the Violations Distribution Principle" : if we must have rights violations, then (...)
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  31.  45
    Communicating Identifiability Risks to Biobank Donors.T. J. Kasperbauer, Mickey Gjerris, Gunhild Waldemar & Peter Sandøe - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (1):123-136.
    Recent highly publicized privacy breaches in health care and genomics research have led many to question whether current standards of data protection are adequate. Improvements in de-identification techniques, combined with pervasive data sharing, have increased the likelihood that external parties can track individuals across multiple databases. This paper focuses on the communication of identifiability risks in the process of obtaining consent for donation and research. Most ethical discussions of identifiability risks have focused on the severity of the risk and how (...)
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  32.  20
    Guinea Pig Duties: 8. Another Way.T. J. Steiner - 2006 - Research Ethics 2 (4):132-135.
    This series of articles have explored the need that society has for clinical research to be done and the consequent sets of duties that call on the one hand upon investigators to carry it out and on the other upon patients to be subjects of it. The purpose of the discussions has been to understand what should be the relationship between investigators and patient-subjects in order that both might meet their obligations effectively, efficiently, safely and with mutual respect. Here I (...)
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  33.  7
    Reply to Parker.T. J. Steiner - 2005 - Research Ethics 1 (3):105-105.
  34.  44
    Incorporating Biobank Consent into a Healthcare Setting: Challenges for Patient Understanding.T. J. Kasperbauer, Karen K. Schmidt, Ariane Thomas, Susan M. Perkins & Peter H. Schwartz - 2021 - AJOB Empirical Bioethics 12 (2):113-122.
    Background Biobank participants often do not understand much of the information they are provided as part of the informed consent process, despite numerous attempts at simplifying consent forms and improving their readability. We report the first assessment of biobank enrollees’ comprehension under an "integrated consent” process, where patients were asked to enroll in a research biobank as part of their normal healthcare experience. A number of healthcare systems have implemented similar integrated consent processes for biobanking, but it is unknown how (...)
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  35. Why is there anything at all?T. J. Mawson - 2008 - In Yujin Nagasawa & Erik Wielenberg, New waves in philosophy of religion. New York: Palgrave-Macmillan.
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  36. 1954'.T. J. Dunbabin & Sir John Myres - 1955 - In Dunbabin T. J. & Myres Sir John, Proceedings of the British Academy, Volume 40: 1954. pp. 349-365.
     
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  37.  8
    Encore la femme: Ovid, ars amatoria 3.27–30.T. J. Leary - 2020 - Classical Quarterly 70 (2):910-911.
    nil nisi lasciui per me discuntur amores:femina praecipiam quo sit amanda modo.femina nec flammas nec saeuos discutit arcus;parcius haec uideo tela nocere uiris.It was pointed out in 1992 by E.J. Kenney that femina in line 28 ‘sabotages the poet's … disclaimer’ that it is not women generally but ‘only those not ruled out of bounds by stola and uittae’ who are to benefit from his instruction. He suggests instead that, since what is wanted is a variation on the previous line, (...)
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  38.  14
    Aristotle.T. J. Crowley - 2013 - Acumen Publishing.
    This careful and engaging introduction to Aristotle equips readers of ancient philosophy and classics with an intellectual map that will guide their further exploration within the terrains of Aristotelian philosophy and logic. The book does not seek to provide a verdict or to persuade the reader of the usefulness of Aristotle's ideas. Instead it offers a comprehensive introduction to key philosophical areas while situating the reader within the ongoing intellectual debates on Aristotle's significance and relevance. Crowley's book allows an overview (...)
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  39. Metaphysics and aesthetics: a case study of Schopenhauer and Thomas Hardy.T. J. Diffey - 1996 - In Dale Jacquette, Schopenhauer, Philosophy and the Arts. New York: Cambridge University Press. pp. 229--248.
     
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  40.  18
    Doctors as Nietzschean supermen? Author's reply.T. J. Papadimos - 2009 - Medical Humanities 35 (1):63-64.
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  41.  13
    Anth. Lat. 36 De Euryalo: a sole surviving solace?T. J. Leary - 2004 - Classical Quarterly 54 (1):330-331.
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  42.  37
    The Aesthetic Theory of Benedetto Croce.T. J. Lynch - 1935 - New Scholasticism 9 (2):95-115.
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  43.  66
    (1 other version)Book-reviews.T. J. Diffey - 1968 - British Journal of Aesthetics 8 (2):284-285.
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  44.  8
    Editorial.T. J. Diffey - 1994 - British Journal of Aesthetics 34 (1):1-1.
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  45.  7
    Internal wrinkling instabilities in layered media.T. J. Dodwell - 2015 - Philosophical Magazine 95 (28-30):3225-3243.
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  46.  56
    Rethinking practices and structures.T. J. Berard - 2005 - Philosophy of the Social Sciences 35 (2):196-230.
    Social theory remains puzzled by the relation between practices and structures, or the link between ‘micro’ and ‘macro’. Grand theorists including Giddens and Bourdieu have gained distinction for their writings on these questions, trying to marry insights and concerns of a ‘micro’ sociological nature with traditional ‘macro’ structural questions including inequality, power relations, and social reproduction. These theorists arguably fail, however, in their attempts to move social theory beyond traditional dualisms. Relevant but neglected contributions from ethnomethodology are introduced and compared (...)
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  47. Why is there anything at all?T. J. Mawson - 2008 - In Yujin Nagasawa & Erik Wielenberg, New waves in philosophy of religion. New York: Palgrave-Macmillan.
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  48.  48
    The Implications of Psychological Limitations for the Ethics of Climate Change.T. J. Kasperbauer - 2016 - Environmental Values 25 (3):353-370.
    Most philosophers and psychologists who have explored the psychology of climate change have focused only on motivational issues—getting people to act on what morality requires of them. This is misleading, however, because there are other psychological processes directed not at motivation but rather our ability to grasp the implications of climate change in a general way—what Stephen Gardiner has called the ‘grasping problem’. Taking the grasping problem as my departure point, I draw two conclusions from the relevant psychological literature: 1) (...)
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  49.  77
    Mr. Strawson on the traditional logic.T. J. Smiley - 1967 - Mind 76 (301):118-120.
  50. Orgone Energy Weather Engineering Through the Cloudbuster.T. J. Constable - 1977 - In John W. White & Stanley Krippner, Future Science. Doubleday/Anchor.
     
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